“Creative Destruction” – announcing SHU Space & Place Group’s 2023 Theme – a call for contributions

‘The truth of the matter, as Marx sees, is that everything that bourgeois society builds is built to be torn down. “All that is solid”—from the clothes on our backs to the looms and mills that weave them, to the men and women who work the machines, to the houses and neighborhoods the workers live in, to the firms and corporations that exploit the workers, to the towns and cities and whole regions and even nations that embrace them all—all these are made to be broken tomorrow, smashed or shredded or pulverized or dissolved, so they can be recycled or replaced next week, and the whole process can go on again and again, hopefully forever, in ever more profitable forms. The pathos of all bourgeois monuments is that their material strength and solidity actually count for nothing and carry no weight at all, that they are blown away like frail reeds by the very forces of capitalist development that they celebrate. Even the most beautiful and impressive bourgeois buildings and public works are disposable, capitalized for fast depreciation and planned to be obsolete, closer in their social functions to tents and encampments than to “Egyptian pyramids, Roman aqueducts, Gothic cathedrals”

Marshall Berman (1987) All that is Solid Melts into Air: The experience of modernity, London: Verso p.99

2022 was a pretty full-on year for the Sheffield Hallam University Space & Place Group. Somehow we managed stage seven workshop online events, three on our originally proposed theme of ‘Changing Places’ and a further four on the spin-off ‘Changing Campuses’ theme.

The Changing Campuses theme carries on into 2023 via a series of events which Jill Dickinson (now At University of Leeds) is leading with Sam Elkington (University of Teesside) for the Society for Research in Higher Education, on the theme of the future of learning landscapes.  The three hybrid sessions are 1) Assemblages (22-2-23); 2) Networks (26-4-23) and 3) Flexibilities (14-6-23). Full details are here: https://srhe.ac.uk/landscapes-of-learning-for-unknown-futures-prospects-for-space-in-higher-education/

Meanwhile, as a follow-on to the Changing Places theme the SHU SPG’s theme for 2023 will be ‘Creative Destruction’. This post is a call for proposals, in order to see how much interest there is in engaging with this theme, both within SHU and beyond. The level of interest will then shape how this year’s series of online events is pulled together. So, please send me (l.e.bennett@shu.ac.uk) a proposal by 15 March 2023 if you would like to contribute, for this please provide a title, a paragraph setting out a summary of your project, idea etc and details of by when in 2023 you would be ready to present your contribution. 

At our online events (which are free to participate in) each contributor gets 15 minutes to give their presentation, followed by discussion. The focus in our events is on relaxed interdisciplinarity and on the creative power of juxtaposing “presentations that by rights wouldn’t normally appear in the same event, but when they do it gets you thinking”. In our 2022 sessions we hosted presenters from management studies, architecture, education, facilities management, tourism, creative writing, disability studies, film making, sports & leisure studies, criminology,  performance, graphic communication, law, museum studies, urban studies, jewellery design and social policy. 

Recordings of our themed sessions held over recent years are all available here: Sheffield Hallam University Space & Place Group – YouTube

Creative Destruction – a call for contributions

Growing out of 2022’s concern to examine through a variety of arts, humanities and social science lenses how places change, this year’s SHU SPG theme seeks to provoke an open (and playful) interpretation of the expression ‘creative destruction’. Perhaps there are four main sense that could be applied to this term:

  1. how the act of destruction has certain aesthetic potentiality (i.e. can be used as a creative resource or object)
  2. how the act of creativity necessarily often requires an (underacknowledged) element of destruction, elimination or subtraction (i.e. you can’t make an omelette without breaking some eggs)
  3. how an urge to destroy-in-order-to-replace (i.e. to create the new) underpins capitalism and its urban processes
  4. how the entropy in all things cannot be resisted, but can be curated (e.g. DeSilvey’s ‘palliative curation’ of ruins).

Through our call we seek contributions from any discipline that can speak to any of the above (or add new interpretations of the phrase). The only requirement is that the contribution either directly or indirectly applies to the built environment. An indirect contribution could be a presentation concerned (for example) with sculpture as a subtraction process, if the presenter was happy to allow an onward discussion to consider how the act of stone sculpture could be likened to urban subtraction processes. In other words: bring us the stimulus and then we’ll see where it can head onward to.

In disciplinary terms ‘creative destruction’ has a clear meaning in Marxist economics – in its theorisation of capitalism’s destruction drive in the quest for the constant production of new surplus value. Meanwhile in the arts, as expressed by anarchist philosopher Mikhail Bakunin in 1842, “the urge to destroy is a creative passion”. But destruction is more than just catharsis: destruction-based artworks embody a conundrum in that through subtraction, inflicted damage or disassembly the resulting / remaining item is rendered more noticeable, more noteworthy. Thus, destruction creates poignancy for a residual object (and/or memory of the moment of destruction). Meanwhile in the gritty realm of the prosaic, cities shrink through urban editing (de-densification) and buildings a subtracted through the industrial arts of demolition.

Our 2023 theme seeks to develop a conversation about creative destruction, editing-down, subtraction and disassembly that stretches productively across scales, domains and objectives to help inform consideration of creative destruction within urban change processes.

Image Credit: Sculptor Matthew Simmonds, https://www.yellowtrace.com.au/matthew-simmonds-architectural-marble-carvings/

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Riding out the catastrophe: reflections from SHU SPG’s ‘Changing Places #3: Sport & physical activity in catastrophic environments’ session, 3-11-22

“There is something present where there should be nothing, or there is nothing present where there should be something”

Mark Fisher (2016) The Weird & The Eerie, p61.

Last night we held the final online session in Sheffield Hallam University’s Space & Place group’s ‘Changing Places’ series. The event took the form of an online book launch for the exciting and timely new collection, Sport and Physical Activity in Catastrophic Environments, edited by Jim Cherrington and Jack Black (Routledge, 2022). Featuring contributions from around the world, this collection looks at the ways in which sport and physical activity react to natural and man-made shocks to place, whether by armed conflict, natural disaster or socio-economic turmoil.

The event featured the following presentations:

Jim Cherrington and Jack Black (Sheffield Hallam University)

Sport and Physical Activity in Catastrophic Environments: Tuning to the ‘weird’ and the ‘eerie’

Dani Abulhawa (Leeds University)

Moving toward understanding through open and expressive physical activity: Findings from a preliminary study into the work of Skateboarding charity, SkatePal in the West Bank, Occupied Palestinian Territories

Kevin Bingham (Barnsley College)

An urban explorer’s experiences of meshwork, melding and the uncanny: invisible cities of the rubble

Kass Gibson (Plymouth Marjons University)

Informational Hazards and Moral Harm: Sport and Exercise Science Laboratories as Sites of Moral Catastrophes

Here’s the recording of the session, and my reflections on the event follow.

Jim and Jack opened the event by outlining their conceptualisation of ‘catastrophe’. They see catastrophe as more fundamental than disasters (which can be anticipated, and to an extent planned for). A catastrophe is a circumstance of rupture where we come to feel torn from familiar notions of being, doing, belonging and inhabiting. It engenders a feeling of ‘end times’ and forces us to acclimatise to a new, unsettling, environment and context. A catastrophe puts us in place where it is hard to dwell, and yet we still must strive to live there. So, we learn how to normalise the abnormal, whether that’s the climate emergency, war, socio-economic turmoil etc. In the face of catastrophe, we witness the end of what we were previously able to take as stable, familiar and grounding.

So (they then provocatively ask) what role does sport and physical activity play within these changed places and contexts of dwelling? It seems incongruous to ask: surely sport is for ‘the good times’? But being so deeply ‘of the body’, physical activity conducted within the context and environs of catastrophe melds two things: that heightened phenomenological sense of being alive that exercise can summon and that empirical confrontation with unsettled contexts and environments. In short, exercise and confrontation of catastrophe, both require physically and cognitive exertion in order to accommodate to altered capacities of body and place.

Now, that formula (which is my extrapolation from Jim and Jack’s comments, and they may not like the direction I’m taking this) sets up opportunity for their contributors to explore the presence and actions of moving, adaptive bodies and minds within catastrophic places. Thus, Dani Abulhawa introduced us to the role of skateboarding projects in the West Bank, and specifically of how the act of learning to skate instils a sense of agency, growth, accomplishment and resilience in the individual skater, and also summons that communally via the shared experience of developing these community projects. Meanwhile in his account of his urbex forays into post-earthquake Christchurch’s ruination, Kevin Bingham used Italo Calvino’s motif of ‘Invisible Cities’ to suggest how this destroyed cityscape offered up a site of open-reading, such that this was (but also no-longer was) New Zealand. Instead, the city had become a distorted (and or distortable) place in which (in his words) “our maps and memories are deceiving us”. Kevin detailed his body’s lines of flight, contortion and accommodation to new logics of movement across the rubble where “we were spared the boredom of following the building in the usual way” but instead had to invent your own path of movement across denatured streets and ruptured buildings. And as with movement, so with meaning-making – in this invisible city Kevin would forge new – personalised – frameworks for his aesthetic consumption of this terrain. Kevin is unapologetic about this appropriation of place, and tantalising holds together the eager to explain theoretical realm of his academic training and the reticence of the urbexer’s experiential consumption logics of ‘it is what it is, I do what I do, because I do it’ (that’s not a quote from Kevin). In his account Christchurch was an open-form playscape, evacuated of other humans. But he conceded in the Q&A that not everyone liked that he and his crew had come to the city to play (my word, not his). So, it was interesting that the final presenter, Kass Gibson, then placed moral considerations front and centre of his talk, examining fitness laboratories as sites of moral catastrophy and of how the origins of such lab’s measured and evaluated physical activity lie in the control sciences of prison regimes, military training, time and motion studies etc. In presenting this analysis, Kass presented the body as a changing place and a site of trauma, invoking the haunting title of Jean-Marie Brohm’s 1978 collection of essays: ‘Sport: a prison of measured time’.

Jim and Jack’s book is published on 8 November 2022, and this discount code FLA22 (or FLA23 in 2023) can be used for purchase at Routledge’s site: https://www.routledge.com/Sport-and-Physical-Activity-in-Catastrophic-Environments/Cherrington-Black/p/book/9781032125411

Image Credit: Kevin Bingham

SHU Space & Place Group: ‘Changing Places #3: Sport & physical activity in catastrophic environments’, online event, 3-11-22

The Sheffield Hallam University Space & Place Group is delighted to announce that for the next event in our ‘Changing Places’ series we are hosting an online book launch for an exciting and timely new collection edited by Jim Cherrington and Jack Black, entitled Sport and Physical Activity in Catastrophic Environments as part of Routledge’s ‘Research in Sport, Culture and Society’ series. Featuring contributions from around the world, this collection looks at the ways in which sport and physical activity react to natural and man-made shocks to place, whether by armed conflict, natural disaster or socio-economic turmoil. Our online book launch event will feature presentations from the editors and three of the contributors:

Jim Cherrington and Jack Black (Sheffield Hallam University)

Introduction. Sport and Physical Activity in Catastrophic Environments: Tuning to the ‘weird’ and the ‘eerie’

Dani Abulhawa (Leeds University)

Moving toward understanding through open and expressive physical activity: Findings from a preliminary study into the work of Skateboarding charity, SkatePal in the West Bank, Occupied Palestinian Territories

Kevin Bingham (Barnsley College)

An urban explorer’s experiences of meshwork, melding and the uncanny: invisible cities of the rubble

Kass Gibson (Plymouth Marjons University)

Informational Hazards and Moral Harm: Sport and Exercise Science Laboratories as Sites of Moral Catastrophes

Places are free, but must be booked via Eventbrite (see below for the link). Registered delegates will be emailed the event’s Zoom link 24 hours prior to the start of the event.

This edited collection addresses a clear gap in the literature, as to date, there is a paucity of scholarly research that directly examines the role of sport and physical activity in the experiences of individuals and communities who have lived through catastrophe (Thorpe, 2015). This is surprising, since the ability of individuals and communities to maintain healthy relationships with their surroundings– most notably, before, during and after catastrophe – is an important point of focus, posing a number of significant questions for sport and physical activity researchers (Rowe, 2020). Namely: What happens when our existing geographical, topographical, sociological and political coordinates are shattered because of war or poverty? How can sport and exercise help us to cope when faced with unprecedented levels of planetary change? Can, and if so how, does life go on in the wastelands left over from resource extraction, industrialisation and economic decay? And what are the consequences of global pandemics for the (physical and mental) health of those whose everyday activities, hobbies, interests and forms of labour are dependent on stable notions of identity, embodiment and place? Here, sport and physical activity may seem trivial to many. However, research on the recent Covid-19 pandemic has shown how involvement in physical cultures provides an important locus of support in times of hardship and pain, as well as an important mechanism for managing the embodied, cognitive, and structural ruptures that accompany unprecedented events.

In attempting to address this lacuna, this session will present a series of case studies from an edited collection entitled: ‘Sport and Physical Activity in Catastrophic Environments’, which will be published by Routledge on November 8th 2022. Key to this approach will be an investigation of both the negative (i.e. death, mental and physical health issues, human displacement) and positive (new social and political identities, increase in environmental awareness, personal growth) outcomes of a range of socio-cultural and political changes, specifically related to the ‘end’ of capitalism, socialisation, ‘nature’ and morality. By allowing for interdisciplinary contributions that are located at the juncture of sociology, geography, social psychology, political ecology, philosophy, and the arts, an analysis of how participants in sport and physical activity respond to the complexities of the environment will be provided. In so doing, the sessions will explore the cognitive and affective sensibilities used by both individuals and communities to experiment with new social, cultural and political identities as well as how these processes are adapted in times of chaos. In this way, we hope that the session will make a meaningful contribution to empirical analyses of sport, physical activity, and the environment, while also examining how such analyses might help in developing practical resilience strategies for those most affected by catastrophic change.

Copies of this book can be purchased directly from the Routledge website: https://www.routledge.com/Sport-and-Physical-Activity-in-Catastrophic-Environments/Cherrington-Black/p/book/9781032125411

Attendance is free – but you’ll need to book via the Eventbrite page:

The ghosts we summon from the battlefield: reflections and event recording for SHU SPG’s Haunts #3 event

To the uninitiated, the landscape is flat and unremarkable, punctured only by the bulk of the Lion’s Mound amid miles of grassland and the occasional thicket of trees or a charming barn conversion. To others it is the final stop on an eerie pilgrimage of devastation and loss.”

Rebecca L. Hearne (2020) ‘The Weight of the Past’

Rebecca was due to be one of our presenters at yesterday’s online Sheffield Hallam University Space & Place Group event, ‘Haunts #3: The Haunted Battlefield’. Sadly, she wasn’t able to be with us, but I read extracts from her paper at the start of our event, and these set us up nicely for our collective ruminations around how battlegrounds have haunted qualities.

Rebecca’s paper gave a vivid account of her experience of conducting an archaeological dig at the Waterloo battleground, in the vicinity of the Lion’s Mound, a monumental landform commissioned by King William I of the Netherlands to commemorate the dead of the 1815 battle there. I read the following passage, which reminded us of the materiality and mortality not just of battlegrounds per se, but of this mound as a particular place, and of this mound as a testimony to the disruption of particular lives:

“The Lion’s Mound is powerful, its impact on visitors visceral. Standing atop the monumental pedestal, it is difficult to visualise the thousands of tons of soil collected to form the mound beneath one’s feet. This soil, drawn from the battlefields, contains bone fragments, lost teeth with historical fillings, clay pipe bowls blackened from anxious chain-smoking, and tatters of cloth punctured by bayonet blades, sometimes decayed and sometimes stained with young men’s blood. Musket balls, unfired but flattened on one side, preserve the moment when a young man jammed his ramrod too hard down the barrel of his gun while loading it in panic, causing it to misfire, injuring or — most likely — killing him. Shreds of family photographs, letters, memorandum books, tokens and talismans imbued with meaning and significance and intended to ensure a safe passage home were instead swallowed by thousands of tonnes of blood-soaked soil. As one project participant mused, standing atop the monument on that searing July day, ‘You just feel that… that weight. All the weight of the past is here.’”

Rebecca’s fellow excavators were 21st century military veterans with PTSD, who found the act of digging and being at anothers’ battleground a powerful and helpful way of working through their own trauma.

Thinking back on the five presented papers that then followed, it has struck me that all of them – each in different ways – were concerned with the summoned nature of ghosts at battlefields. The presentations (which are all available to watch in the session recording below) each showed how, just as ‘place’ is ‘space’ infused with meaning projected onto it, so each battleground’s sense of haunting is at least in part (created or sustained) by present generations’ orientations towards these sites.

Thus, in the event’s keynote presentation, conflict archaeologist and post-conflict heritage specialist Gilly Carr from the University of Cambridge looked at how in the Channel Islands the material remains of the Atlantic Wall defences (Nazi bunker complexes) have been appropriated by successive generations of post-war islanders, sometimes playfully, sometimes as ‘heritage’, sometimes as emblems of islander spirit. And within that, the islanders openly share stories of encounters with the ghosts of these places. Gilly contrasted this with the awkwardness that arises within most academic circles when talk turns to ghosts. Gilly was keen to portray this local attachment to these bunkers and their ghosts as a potent mix of tangible and intangible heritage. Just as there has been growing attentiveness to the need to identify and preserve cultural practices and ideas in indigenous cultures, so can the logics of this be brought closer to home. The significance of these bunkers is – at least in part – because of the importance attached to them by the visiting, re-appropriation and story-telling projected upon them as part of the islanders’ local culture. Perhaps, by extension, these ghosts (or at least the practices enacted by the living in relation to them) should be protected as intangible heritage.

Later in the session, David Cotterrell (SHU – fine art), showed how his experiences as a war artist in Afghanistan in the early 2000s had been driven by a self-confrontation, when – as a pacifist – he was offered the chance to document a warzone. He felt the need to challenge himself, and to see this other (or alter-) reality for himself. His experiences showed him the complexities of ‘seeing’ war, that in 21st century warfare the view is often distant, totalising (as epitomised in the remote view of the drone pilot). This influenced David’s 2012 installation work, The Monsters of Id, which works across three different visual domains and degrees of proximity to other people (whether enemies, bystanders or otherwise others). The following video shows the three installation pieces comprising that work. As David explains in his contribution to Haunts #3, the presence of inhabitants in the artworks is directly influenced by the presence of spectators. Thus, no one looking results in no-one appearing in the artwork. The flip-side of this is that if spectators lingered in the gallery they would be visited by curious others – people visiting them from within the artwork. This uncanny device activated two important complexities. First, the notion that we summon that which we fear – we call it forth – and perhaps it only exists because we summon it. Secondly, the notion of various degrees of distance of spectatorship, and in particular the detachment that military views of desert-like landscapes engender, with targets as anonymous – ghost like – others glimpsed only vaguely or in aggregate.

Another presenter, Andrew Robinson (SHU – photography) looked at the history of battlefield photography as pioneered at Gettysburg during the American Civil War. With a near-forensic close attention to detail, Andrew showed how iconic photographs showing the aftermath of that battle were somewhat composed, through rearrangement of the placing of corpses. Andrew showed how a style of war photography had been forged there – by commercial photographers who were taking pictures for sale to the general public, and seemingly meeting a ‘need’ (prurient or otherwise) for the viewer to feel that they had (virtually) been there / seen the reality of conflict. Andrew then showed how as the battlefield morphed in successive generations into a totem of heritage and national identity, the site itself having become a visually choreographed object.

David Clarke (SHU – Journalism) presented an equally thorough investigation of the origins of the ‘Angels of Mons’ legend, showing how what came to be a widespread belief in spectral intercession in an early First World War battle had been triggered by fiction that then slid into assumed fact, embedding itself in enduring folk memory. The assumption of fact was a product of its time and context: a heady mix of patriotism, pre-existing national myths and spiritualism. Such myths take hold where there is a widespread desire for such things to be true. Once again, we summon the ghosts.

Rob Hindle (Sheffield based poet), shared this concern with the power of myth, and blended in his concern with the alter-reality of war and also his family history or ancestors caught up in the carnage of the Western Front. Rob read from his published collection The Grail Roads (Longbarrow Press, 2018), an evocative mix of his poetry and extracts from his interpretative essay “Iron Harvest: An archaeology of sources”. The following quote – describing Rob’s search with his father for the location at which his great-grandfather fell in 1917 – neatly returns us to the theme of ‘summoning’ (Rob is searching for a ghost) and adds a sense of the chilling ambivalence of place:

“His body wasn’t found. The buzzing pylon and surrounding scrub don’t feel like markers: we’ve just run out of track. We stand freezing for a few seconds, my dad and me; then go back to the car.

The villages are ancient and they aren’t; Aerial photographs from 1981 show nothing but dark weals; yet here are hedgerows, huge trees, honey-stoned cottages and walls. Graves cluster along the lanes, the same stone cut into trim slabs and lined up, almost touching. Everything is small and close: 100 graves in a garden plot; six villages in a ten-minute drive. A dozen fields run down to the Ancre. I look at the maps from 1914, 1916, 1971. The villages disappeared but the red lines were more or less the same. The men came up that road, year after year, and were killed. When it was finished people came back, rebuilt their houses, planted trees, ploughed the land again.” (p.137)

Image Source: Belgique_Butte_du_Lion_dit_de_Waterloo_cropped.jpg (2646×1577) (wikimedia.org)

Haunts #3: The Haunted Battleground – free SHU Space & Place Group Zoom conference, 7-9.30pm Thursday, 25 February 2021

“The Memorial Forest … looks quite strange; those are scars from bombardments that occurred on this site during the battle for Vimy Ridge in 1917 as well as failed military manoeuvres before and after the Canadians took the ridge in April of that year. When they began work on the site in 1922, it took them two and a half years to remove the majority of the dangerous unexploded bombs, shells, and undiscovered bodies, but even today visitors are not permitted to walk beneath the trees because it was impossible to remove everything.”

Lauren Markewicz (2012) ‘The Statues of Vimy: at the Ridge and in the Museum’ https://historyboots.wordpress.com/2012/11/15/vimy-ridge-research/

Having recently examined the links between folklore, practices and the hauntings of place (Haunts #1) and the haunted atmospheres of domestic dwelling (Haunts #2) Sheffield Hallam University’s Space & Place Group’s 2020-21 season of haunting themed events is now turning, for Haunts #3, to consider the ways in which battlegrounds have a variety of lingering effects that persist long after the shooting stops.

For our free evening session on Thursday, 25 February 2021 (7-9.30pm) archaeologists and creative writers and artists will consider the many ways in which the battle lingers, both immured in place, and seared into the psyche of both those who were there, and those who were not.

In keeping with the playful spirt of SHU SPG’s Haunts series, this proudly interdisciplinary event will be respectful but also informal, looking to tease out new insights and ways of seeing place through its hauntings. And the hauntings to be encountered in this search for the ghosts of war and their territories, will range widely: across real ghosts, patriotic phantoms, restless trauma, literary memory and that sense (readily enabled by ever advancing technology) of the ‘other’ as a dehumanised, figurative shadow.

Our programme

19.00 -19.05

Luke Bennett, Associate Professor, Department of the Natural & Built Environment, Sheffield Hallam University

Welcome & Introduction

19.05-19.45

Gilly Carr, Senior Lecturer and Academic Director in Archaeology, University of Cambridge [Keynote speaker]

Archaeology, Heritage and the Ghosts of War

Archaeologists aren’t allowed to write about ghosts. And yet a number of those working in my field are aware of stories of hauntings associated with the places and spaces where we work. Some of us have even experienced first-hand that which disturbs the local residents. How can those of us who are not anthropologists write academically about concepts of haunting and spectrality when the ghosts we want to write about are not metaphorical? How can we be sure that it’s not the sites that we visit cause or trigger in our minds the visions of the ghosts in the first place? In this session I will be discussing the ghosts of occupation from the Channel Islands, the only part of the British Isles to be occupied by German forces during WWII. I will explore the inextricable link between ghosts and German bunkers – the location of sightings for members of the second and third generations of Islanders.

19.45 – 20.05

David Clarke, Reader, Department of Journalism, Sheffield Hallam University

The Angels of Mons: summoning divine support onto the WW1 battlefield.

2014 marked the centenary of the outbreak of the First World War and the birth of the most enduring legend of that conflict, The Angels of Mons. The ferocity of the battle and fear of early defeat encouraged an atmosphere on the Home Front that was receptive to the supernatural. From this cauldron of hope, faith and fear emerged an inspiring story of warrior angels that appeared to save British troops from the German onslaught in Belgium. The legend became part of the folk memory of the war and encouraged those who believed the Allies had divine support on the battlefield. This short presentation will be based on my book The Angel of Mons (2004).

20.05 – 20.15 comfort break

20.15 – 20.35

Andrew Robinson, Senior Lecturer, Sheffield Institute of Arts, Sheffield Hallam University

Photography, fake news and the restless ghosts of the Gettysburg battlefield.

The interplay of battlefield, landscape, memory and fictionalised narratives are central to the study of battlefield photography from the early years of the medium and are key to understanding one of the most iconic and contested images of the American Civil war, ‘The Den of a Rebel Sharpshooter’ a photograph from the Gettysburg battlefield captured two days after the fighting and published by Alexander Gardner. The accepted narrative, that this image was staged and constructed by the photographers who carried the dead soldier from another location, originates in a 1961 article in the Civil War Times and was popularised by William A. Frassanito in his 1975 book ‘Gettysburg: A Journey in Time’ since when it has been accepted as fact. This talk will explore the contested nature of this image which has haunted the memory of both photographer and soldier for more than 60 years.

20.35 – 21.00

Rob Hindle, Sheffield-based Poet

The Iron Harvest: unsettling grave goods and trauma in the killing fields of Western Europe

Poetry, according to Seamus Heaney, is an act of digging, or of dropping the bucket down. When you take the spade to, or wind the pail down through, the deep-contested strata of France and Flanders, you inevitably find horrors. Whether deep and ancient or poking from the surface, these remnants bear the same scars. Shell shock, PTSD, trauma. In my collection The Grail Roads, Malory’s ‘felyship’ of questers traverse the waste lands of the Western Front where past and present traumas leak through the trenches, ghosts of men sent to fight in wars not of their making are haunted by their dead, and survival is configured as incomplete, unhealed, a sort of failure or alienation.

21.00 – 21.20

David Cotterrell, Director of the Culture & Creativity Research Institute, Sheffield Hallam University

The Monsters of the Id: How can the creative arts summon the spectre of war – and why should we seek to do so?

As an installation artist working across media and technologies, I aim in my work to explore the social and political tendencies of a world at once shared and divided. I particularly seek to achieve this through intersection: whether via fleeting encounter or heavily orchestrated event. For this presentation I will talk about my depictions of haunted battlegrounds, specifically my work inspired by exploring the carpet-bombed and land-mined landscape of the Panjshir Valley in Afghanistan. My work Observer Effect – part of my 2012 exhibition Monsters of the Id – summoned impressions of moving digital inhabitants onto representations of this blank seeming landscape, forcing encounters between gallery viewers and these resident, spectral others. I will talk about my motivations within this, and draw in examples from my other works inspired by my encounters with conflict zones past and present: ranging from the battleground at Waterloo to my current work with the Imperial War museum on a project focussing on the decade of history that has followed the Nato Intervention in Libya.

21.20 – 21.30 Closing discussion

Chaired by Luke Bennett

How to attend

The event is free to attend, but to join us you will need to register at Eventbrite here.

You will then be sent the Zoom link 24 hours before the start of the event.

This event will be recorded and uploaded alongside Haunts #1 and Haunts #2 here.

The final event in the Haunts series will be Haunts #4: Atmospheres of Social Haunting, in late Spring 2021. Details will be announced at https://lukebennett13.wordpress.com.

For further details of SHU’s Space & Place Group or this event please email Luke Bennett: l.e.bennett@shu.ac.ukImage credit: Lauren Markewicz (2012) The Memorial Forest, Vimy Ridge, France (used with permission). https://historyboots.wordpress.com/2012/11/15/vimy-ridge-research/

On Confinement: Dwelling in the time of COVID-19 (SHU SPG online seminar, 3 June 2020)

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“The sole cause of man’s unhappiness is that he cannot stay quietly in his room”.

Blaise Pascal, 1650s

(quoted in ‘On Confinement’ an essay at

www.theschooloflife.com/thebookoflife/on-confinement/)

This time last year the SHU Space and Place Group was getting ready for its annual conference, which for 2019 was on the theme of ‘the comforts and discomforts of dwelling’. This year we were all set to move on to a new theme and we were busy finalising the 2020 conference programme the day that lockdown struck. So, in the absence of an opportunity to move on to fresh pastures, and to meet there face to face, it seems strangely fitting to revisit the restless pleasure/pain duality of dwelling in the context of the COVID-19 lockdown.

The session will run online on Wednesday, 3 June between 11am and 1.00pm. It will comprise six contributions, ranging across the fine arts, poetry, geography, landscape and media from SHU, University of Sheffield and the University of Leeds. Details of the presentations are set out below. The event is free to attend, but you will need to book a place via the Eventbrite site here.

Each presentation will be ‘bitesize’ with an emphasis on visuality and with the aim that we spend as much time in discussion as in presentation.

Collectively the presentations will explore COVID-19’s destabilising of the certainties of dwelling, of its temporal and spatial disruptiveness. Across the talks we will think about:

  • confinement’s amplification of dwelling’s urge to ordering, routine and care
  • the creativity at the heart of (and inspired by) dwelling within an edgeland community
  •  the heightened sense of the importance of the recreational outdoors released by circumstances of its denial
  • the ways in which we make order out of the circumstances of the confinement: how can we ‘see’ Coronavirus, and sense the times and places of its own dwelling.

Here are our speakers’ abstracts:

>>Einräumen<<
Making room within rooms: Thinking-at home/Furnishing-the-universe

Hester Reeve, Art & Design, SHU

bell

I have an ongoing ‘art work’ that was initiated by working site-specifically in the small square bell room of St Augustine’s Tower, Hackney (October 2019). Small square rooms, one on top of the other, accessed via a well-worn spiral staircase. When the church bell rangout the hour, I stopped reading, opened the mould, removed a hand bell and rang it about my head into the large brass dome a few feet above my head. Since that time, I have almost sub-consciously started to amass a series of objects of a similar dimension to the mould. I find I am strongly satisfied –mentally and aesthetically – to arrange these square objects together in my studio, ‘keeping house’ (cleaning, finding places for things, using and cleaning things, making work stations for various projects etc.). Recently, since working at home due to COVID-19 lockdown regulations, I have really felt more enabled to think and create because I have a better balance of ‘sculpting my dwelling environment’ and ‘doing my work’ (the former gets rushed or ignored when busy out in the world). In my presentation I will present a visual essay exploring the relationship between furnishing space and ‘abstract’ thinking-creating. To do so I will draw upon Heidegger’s use of the term Einräumen which has a two-fold meaning: 1.To concede a point, give someone room to air their ideas, and 2:To put things in their proper place, furnish a house to make it liveable.

The Fitties: Plotland in Lockdown

Harriet Tarlo, Department of Humanities, SHU &
Judith Tucker, Art & Design, University of Leeds

We have been staying on and working at the Fitties Chalet Park Northeast Lincolnshire for over five years. They spoke about the project at a SHU SPG meeting in 2016. Since then they have been working on a series of paintings and poems about this long-established plotland in the closed season, at night-time and now in lockdown. They will show some atmospheric recent paintings, read some poems and reflect on changes at the Fitties, particularly those triggered by the COVID-19 lockdown.

slow

Slow: photo by Fitties resident, Jackie Nixon

driftwood

Driftwood Lodge: photo by Fitties resident Laura Porter

Accidental insights into confinement – stories of nature in the city from people with mental health difficulties.

Jo Birch, Department of Landscape Architecture, University of Sheffield.

This short talk will introduce some confinements and escapes with nature in the city of Sheffield and beyond: indoor, outdoor, local, imagined, lively, helpful and unhelpful. I draw on a recent research project that used arts-based workshops for participants often ‘confined’ by their mental health difficulties and illnesses and ‘stuck’ in physical and mental spaces. The presentation makes a little space to wonder how concepts such as vitality and enchantment might be helpful. How might they aid understanding more about the value of nature to enable nurturing kinds of confinements and also freedoms during difficult times?

Unconfined? The (un)social life of urban green spaces

Julian Dobson, Department of Landscape Architecture, University of Sheffield.

One of the ironies of the COVID-19 lockdown is the sudden prominence of public parks and green spaces. Government ministers have stressed the importance of keeping parks open despite concerns about overcrowding. Yet for more than a decade these spaces have been the undervalued poor relations of urban planning. This contribution will draw on current research for the National Lottery Heritage Fund and the Health Foundation with colleagues at CRESR on the value of public space to different groups. It will intersperse this with snapshots from a series of walks and runs around Sheffield undertaken during the lockdown, to ask which publics are served by public space in a pandemic, and who is being made invisible and excluded.

COVID-19 Lockdown: a perfect storm of Geo-datafication

Joan Ramon Rodriguez-Amat, Media Arts and Communication, SHU

The global Coronavirus pandemic has become the perfect geo-datafication storm. Entire countries came to a standstill reducing body-mobility, transportation, and confining us to our kitchens, while forcing a massive move to online interactions. The heavy fleshed landscapes of brick, road, and everyday life commuting transformed into new flows of datafied interactions. But data is not an immaterial impulse that carries our words, images, and keystrokes through the air to a white floating cloud. Data is embodied and materialised in massive world-wide infrastructures that build a rather intentional and geopolitically defined geography. This contribution will describe the features of this data geography at three levels: spatial transmission, storage places, and material geographies of data. The contribution offers, afterwards a coda with a reflection about the epistemologies of geodata as a signature of a metahuman presence that constructs place and reality, identity and belonging.

Picture credit

‘It’ll Be Reyt’. Photo by me, artwork by neighbour, meaning by Yorkshire. As the metro puts it:

Reyt: Translated to non Yorkshire folk as ‘it’ll be alright’, this phrase is used as a reassurance in a situation, which most likely won’t turn out alright.”

https://metro.co.uk/2017/05/18/10-things-youll-have-heard-if-you-live-or-grew-up-in-yorkshire-6642116/

 

Awkwardly exploring fear, fascination and ambivalence in the ruin of Hitler’s Bunker

Image result for hitler's bunker

“Fixating on the historical locale feels naïve, even juvenile; the prime epistemological illusion of ‘heritage’, after all, is to substitute place for process, thus to manufacture ersatz ‘experience’.”

Patrick Finney (2007) ‘Finding the Führer Bunker’ Rethinking History: The Journal of Theory & Practice, 11(2) 287-291

As Finney notes in his short essay (which is an apology for him having momentarily drifted off into thinking about Hitler’s bunker when he meant to be doing other, proper academic work), showing an interest the specifics of iconic Nazi places may not be a good career move. Instead it may lead to you being bracketed with a motley collection of conspiracy theorists and fanatics. Writing about Cold War bunkers is just about passable now as an academic endeavour, but turning the spotlight onto a previous era’s concrete caverns is more risky.

So it’s been with some awkwardness that I’ve worked up a study of the post 1945 afterlife of the subterranean site of Hitler’s last days, and the resulting article has now been published in the Polish Geography journal Geographia Polonica as part of their special issue on ruination, demolition and urban  regeneration. The article is free to download here: http://www.geographiapolonica.pl/article/item/11707.html

The aim of this short blog is to add visuals to the story, and the argument, that my article sets out in its text by displaying my slides for a presentation of my paper at the ‘Thrill of the Dark:  Heritages of Fear, Fascination and Fantasy’ conference being held at the University of Birmingham at the end of the month (details here: https://thethrillofthedark.com/).

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Here’s my abstract for the conference presentation:

“Within days of Adolf Hitler’s suicide in his subterranean command bunker deep beneath the Reich Chancellery, the Führerbunker came to be framed as an object of dark fascination and illicit access. First Red Army looters, then Allied investigators, and a few months later Winston Churchill all came to pick over the remains of this place. Then in 1947 Hugh Trevor Roper, propelled this cold, dank underground bunker into a symbol of thwarted meglomania, the stage for a Götterdämmerung, in his account of his search for Hitler’s missing corpse. Through such framing the site has sustained a lure for Anglo-American war veterans and tourists ever since. Yet to Germans (East and West) this site was a place of political contamination, the tomb of a potential contagion that had to be kept contained (by successive demolition action and cycles of banalisation and profanation). Almost forgotten, the site was ‘rediscovered’ in the early 1990s scrubland of the Berlin Wall’s death strip, and amidst the subsequent redevelopment of that now prime real estate a questioning of the site’s meaning, and of its potentialities, started to emerge: oscillating between calls for the primal darkness of this subterranean lair to be constructively co-opted into holocaust memorialisation and (more recently) in an increasing co-option of the site as part of heritage tours. Cultural representations of this place have become increasingly decontextualised and denatured, transformed by the generational passing of time into a more free-floating, titillating glimpse of a darkness that once was. Through this case study this paper will interpret this semantic decay, showing that ascribed darkness, fear and moral-coding for a site are not eternal givens but rather that they ebb and flow over time, and that studies of attachment to dark places need to be able to account for this, by becoming more processual.”

My Geographia Polonica article uses this chronological account of the slow-death of the Führerbunker as a way of thinking through what ruination really entails – considering the interweaving of material and semantic decay, and intentional and incidental attrition in that place’s slow, faltering fade. As shown above, my presentation also follows this trajectory, and its concern to identify the stages of that faltering fade, but it additionally touches on this bunker’s iconic on-going reverberation, showing how material obliteration of such an undesirable, dark place does not ensure its elimination from culture. Accordingly, towards the end of the presentation I chart how this place increasingly becomes a disembodied signifier – a metonym for evil and failing ‘last days’ governance. In doing this I’m connecting back to the first paper I ever wrote about bunkers:  Bennett, L. (2011) ‘The Bunker: Metaphor, Materiality and Management’, Culture and Organization, 17(2) 155-173. [free copy here].

So, by the end of the presentation I’m thinking about ruination in a non-material way and with a concern for how a (dark) symbol fades: what are its processes of semantic ruination and stubborn persistence?  In the final flurry of images I present the last days of the Führerbunker as now a free-floating meme that is not dependent for its survival upon the clarity of the spatio-material co-ordinates or physical condition of its site of origination. And this roving meme (this virtualised Führerbunker) has increasingly looser, multivalent rules of use (testimony to its normative ruination). It is now freely appropriated for a wide variety of irreverent re-purposing. These appropriations retain the essential ‘last days of governance’ abject motif, but appropriate it for new satirical projects of varying degrees of importance or seriousness. In doing so these appropriations reinforce the generality of the ‘bunker mentality’ metaphor, but also weaken the specificity of a real Hitler having inhabited a real Berlin bunker during a real total war that lead to millions of real deaths. And there’s nothing better to encapsulate this than the Downfall parodies:

 

 

References: for these please see my Geographia Polonica article.

Picture credit: https://www.express.co.uk/travel/articles/633088/hitler-grave-resting-spot-berlin-germany

 

A field, a bunker, a field again: The fate of place and the prosaics of place-making and unmaking.

Markyate Montage

“On top of the hill… I met an insurance agent and a radio salesman, wearing badges and armlets. Their oldest clothes and huge smiles. Theirs is a job that would drive schoolboys mad with envy. Any healthy-minded lad would give all his pocket-money to take a turn in this observation post, with its sandbagged watching place, its dug-out and camouflaged hut. Here is sentry work of a new and exciting kind.”

                J.B. Priestley, News Chronicle 17 Oct 1939

This is an abridged version of a paper that I wrote for an academic journal special issue on ‘Cold War Places’. I wanted to foreground the rise and fall of a prosaic wartime place-type, the aerial observation post and chose to stitch together a semi-fictionalised account of one site’s passage through time. This seemed the best way to give life to the fragments of stories that I had found for a variety of such posts in the National Archives. My aim was to show the ebb and flow of a place-formation, and how it is an unstable local-national constellation of people, environment, paperwork and policy. But in the end the editors didn’t feel my unconventional approach suitable for their history journal. So, rather than leave it in a drawer I’m presenting it here…

2017

We are at the verge of a country lane in the Hertfordshire countryside just outside the village of Wasnott, 30 miles north of London. Beyond a gap in the hedge a field gently rises to its brow on the horizon. Other than the stubble of an arable crop this field is empty; there is nothing to see here.

1979

We are at the same location, looking into the same field. A man wearing a dark beret and blue serge uniform is crouched over a portable petrol-electric generator trying to get it started. Around him stand three other men. One wearing a blue trench coat, another standing by a raised concrete hatch, into which the third man is about to descend. Two of the men are smiling, caught in the act of playfully chiding the generator attendant for his ineffective motor-starting technique. The men have brought with them an assortment of other bags and cases. The men and the concrete structures are surrounded by a high chain-link fence topped with barbed-wire, forming a compound within which a sign stands, declaring:

“Royal Observer Post

7/P2

Wasnott”

The men are ROC volunteers getting ready for a weekend exercise that will see them stationed within their post’s underground bunker. Here they will open a succession of manila envelopes at allotted times and act upon the simulated detonation and fallout readings contained within, reporting that data through to their ROC Group HQ.

1933

Four men are standing in the field: the head of the Observer Corps, the Clerk of the Parish Council, Wasnott’s police constable and an engineer from the General Post Office (GPO). The Clerk is present because the field is managed by the Parish Council, the western part of it having recently been turned into a recreation ground. The constable is here because his Chief Constable has been instructed via a “confidential” standard form letter issued by the Home Office to arrange recruitment of local men as special constables to man an observation post to be established at this spot for the purpose of detecting, plotting and reporting aircraft movements as part of the air defence system. The procurement of both men and physical sites for the Observer Corps has become standardised through experience and repetition since the Corps was established as a volunteer force in 1924 in Kent and Sussex, and then slowly expanded across the counties of Southern England. This field has been identified as suited to a post because it affords a good clear view towards London. However, the GPO Engineer is in attendance because this location is only feasible if a telephone connection can be run to it. The men agree a suitable position and a stake is driven into the ground.

As the Home Office’s letter assures the Council, this stake is the post’s only enduring physical element, for:

“as the [observation] equipment is portable, nothing remains on the site when not in use, nor is there anything to be seen, except, in some cases, a peg driven in flush with the ground to mark the exact site, e.g. in a field… A telephone pole may be erected close to the site, if no convenient pole already exists … no damage of any sort occurs, and it may perhaps be mentioned that the men manning the post are always local men, known probably to you, and that in the quite large number of posts already established, no difficulties with Landlords or Tenants have been found to occur”.

Accordingly, the Home Office’s letter offers no rental payment for the post’s use of the site, which it states will be used for annual exercises not exceeding seven days (or nights) per year.

1942

The Chief Observer is hauling a bundle of advertising hoardings from his delivery van and taking them into the post hut. For the first five years of the Wasnott post’s existence the observers continued to bring all of their equipment to the site for each exercise. Experience of bitter winds on this hillside encouraged them to also bring thick clothing and canvas windbreaks. However the Nazi invasion of Czechoslovakia in September 1938 changed things. For two weeks at the height of the crisis the observers manned the post permanently and it became clear that for continuous operation these posts would need to provide sheltered facilities to enable observers to cook, rest and simply get warm. Deciding upon the suitability of having each post served by a wooden shed, the Air Ministry issued designs for “Standard Pattern Huts” and provided £5 for materials by which shelter and welfare facilities could be locally sourced and erected. But in the face of rationing of building materials the roll-out of this solution was slow to bear fruit. In the meantime at Wasnott the Chief Observer scrounged around and improvised with sandbags “quite a good little fort around the spotting position”. But that proved unsatisfactory as a long-term shelter as after a hard winter the “bags gradually rotted and the sand swirled about in the breeze and got into eyes, cups of tea and everything”. As interim measures a tent and then a caravan were placed at the site and then at the height of the Battle of Britain, amidst fears of imminent invasion, two members of the Home Guard camped out near the post in an old car they had dragged onto the site.

At Wasnott the Chief Observer kept pressing for tools to do the job – and a wooden hut was eventually created, replete with a “cubby hole” featuring stove, small desk and shelves adjacent to open platform with removable glass windshields. But winter chill penetrated even that shelter, prompting the Chief Observer to now bring cardboard display adverts from a local tailor’s shop, to line his hut’s walls.

1946

The scavenger wrenches the corrugated steel shutter from Wasnott post’s now-abandoned observation platform and drags it to his van parked at the edge of the site.

By the end of the war the ROC had 40,000 observers, 40 reporting centres, and approx. 1,500 posts spread across the length and breadth of mainland Britain. But within a couple of weeks of the end of the European campaign in May 1945, the ROC was stood down and its posts quickly abandoned. Already in a tired condition by the cessation of hostilities, posts’ physical structures quickly fell into dereliction – a process accelerated by the post-war steel shortage and its ensuing scrap hunting. Some posts also became improvised homes for squatters: citizens or demobilised military personnel, adding further to their “eyesore” reputation.

However, in the Autumn of 1946, in the face of deteriorating relations with the Soviet Union it was decided that the ROC should be reactivated, and in December of that year, the Air Ministry wrote to Wasnott Parish Council proposing a year to year tenancy to formalise its resumption of occupation of the site. In the face of some resistance by the Council to the standard lease presented to them (but which the Air Ministry asserted had been accepted without amendment by many landowners), the Air Ministry eventually agreed a 15/- rent and to providing a more particularised definition of the post’s 3 yards by 3 yards plot.

But the revival of individual posts didn’t automatically revive the observation network for the wartime ROC reporting centres had closed, the radar system was barely operable and few fighter squadrons remained. Plans were put in hand to address this, but this investment would not see fruit until 1953 (by which time the evolution of military technology had rendered both the new reporting centres and the new ROTOR’ radar bunkers obsolete). Derek Wood, recalling his own experience of starting out as an ROC member in 1947, portrays the parlous conditions faced by the post-war observer, stood on site contemplating the emergent Cold War tensions in:

“their ill-fitting uniforms [which] were soaked through, post structure and hut were non-existent and the rickety wooden tripod legs of the instrument often fell to pieces, depositing the heavy metal table on the luckless observer’s feet. Telephones had a habit of emitting loud screams and crackling noises, or they cut out altogether. Where lines had not been laid on the observers solemnly wrote the [aircraft] plots down and put them in the mail the next day.”

1954

The pre-formed concrete panels are unloaded from the lorry and carried across to the site. The Council had anticipated this moment back in 1951 when they agreed to increase the site plot to 7 yards by 7 yards, and to increase the annual rent to 40/-. The Air Ministry’s plans to improve the physical condition of its observer posts had seen Orlit Ltd commissioned in 1952 to supply 400 sites with prefabricated concrete lookout posts in two variants: on-ground (Type A) or raised on stilts (Type B). But Wasnott’s new observation platform is of doubtful merit, for jets have now started to supersede human plotting capability. In recent Air Ministry trials it was acknowledged that the days of the ROC’s aircraft spotting role are numbered. Wasnott’s Orlit platform will indeed soon lie derelict, aircraft observation supplanted by the ROC’s new role inspired by the Hydrogen Bomb and the new type of accommodation required for it.

1956

The Chief Observer is sitting in his car, writing a letter to the Council thanking the councillors for their permission to bring cars onto the recreation ground for the duration of the one week summer exercise. The Chief Observer’s letter assures the Council that the rest of year’s training will be held in the function room of a local pub, The Lucky Duck.

Following the previous year’s exercise a spat had ensued between the Air Ministry and the Council. The Council had notified the Air Ministry of new bylaws prohibiting vehicles from the recreation ground and in turn the Chief Observer had alerted the Air Ministry to the prospect that this restriction could “considerably dampened the enthusiasm of our Post Instructor and Observers” adding that “it is no wonder that the ROC is struggling to attract volunteers”. After further correspondence a temporary concession was granted to permit the ROC volunteers to park their cars upon the site during their summer exercise.

The subject matter of the post’s training activity will soon change (although, out of these volunteers’ choice, aircraft spotting will remain a staple of the crew’s gatherings in The Lucky Duck for many years to come). In June of 1955 the Home Secretary had announced to the House of Commons that steps were being taken for the ROC – given its network of observation sites spread across the length and breadth of mainland Britain – to give warning of and to measure radioactivity in the event of air attacks in a future war. Henceforth, instead of plotting aircraft the ROC would be plotting nuclear explosions and fallout. At Wasnott there were some resignations when the post’s new duties had been announced. These volunteers had joined the ROC because they wanted to be aircraft spotters and they enjoyed being outdoors, sky watching. They did not want to hide underground like moles.

Results from US and UK testing in the mid 1950s had emphasised the importance of shelter in the face of not only blast, but also the ensuing fallout. Accordingly, in support of the ROC’s new role the Government had authorised funding for the ROC Posts to receive subterranean “protected accommodation”. The first designs for this had been settled in July 1955, and the resulting underground bunkers would be built by local contractors using “cut and cover” techniques to form in poured reinforced concrete a 19ft x 8ft 6in x 7ft 6in buried concrete box, its roof slab overlain by three feet of earth. Accessed via a hatch, a ladder leading down 15ft into the bunker gave access to its main room with desk, two sets of bunk beds and small anteroom with an Eltex chemical toilet. Ventilation was provided by two wooden or steel louvred ventilation shafts. Each post cost around the price of a modest terrace house, but inside the conditions were far from homely: the bulk of that expense being absorbed in the cost of excavating and building below ground. The ROC’s bunkers featured no heating and only dim lighting from a single 12V battery pack. Home Office habitation trials in 1956 found the subterranean posts fit for purpose, but their design and dwelling circumstances continued the ROC’s experience of abjection, with Wood recalling that “despite the monitoring room temperature of 60oF the insidious cold of the concrete floor crept through flesh and bone.”

1960

The local contractors are clearing the site, packing away the wooden shuttering planks used to form the Wasnott bunker’s poured concrete walls. The shuttering will be used again at the next site. As they drive out of the field they are keen to do so quickly, before the tenant farmer reappears. There has been recent correspondence between all parties about the mud churned up by the contractor’s to-ing and fro-ing, one more instalment in a long line of correspondence associated with this post’s latest phase of rudimentary development.

Completed in early 1960, the building of Wasnott post’s protected accommodation was the culmination of a protracted legal process that rather belies the urgencies of the first Cold War. Back in 1954 the Air Ministry had asked the Council to sell it the existing plot, but the Council had declined. After that, the Air Ministry has reconciled itself to meeting its needs by taking a 21 year lease of the site. Thereafter from early 1955 until March 1959 a succession of correspondence teased out mundane conveyancing matters concerning the nature of the Council’s ownership interest in the site variously under the Wasnott Inclosure Act 1842, the need for Ministry of Education authorisation due to the recreation ground’s educational endowment, negotiation of rent and fencing arrangements and steps to clarify the first names of all required signatories to the lease. Eventually, the lease was completed, regularising the Ministry’s occupation of the site (now increased to 136 square yards) for 21 years at an annual rental of £5 and, at the Air Ministry’s insistence, imposing a 50 foot radius safeguarded area ringing the protected accommodation within which the landlord agreed not to build any obstructions.

1962

The Chief Observer, visiting the site to tidy up after a recent fallout plotting exercise, finds that the entrance has been blocked by the tenant farmer who grazes cattle on the pasture adjacent to the recreation ground. With some difficulty, she manoeuvres herself around the obstacle and approaches the hatch, descending thereafter into the bunker. There she attempts with some difficulty to fit a piece of equipment, in the course of which she falls onto the post’s table causing a “splintering crash that reverberated round the walls, just as we are told the nuclear blast will do”. Gathering herself together she climbs back to the surface and once out of the hatch notices a bull amongst the herd of docile jersey cows. The bull starts towards her and she runs at full pelt towards the blocked exit. To her relief she manages to squeeze her way back to the safety of the lane and emphatically concludes: “to me a bull with a ring in his nose, is far more of a potential hazard than a nuclear bomb. This is a case of the evil that we know being ‘worse’ than that which we do not”.

With such naivety or bravado, Wasnott’s crew were slowly coming to terms with their new role, a process aided by their involvement in blast and fallout monitoring exercises, like the recent Fallex 62 national fallout plotting exercise. Such exercises could be monotonous however.  Fallex 62 had featured only a single simulated strike, meaning that only the eastern part of the country was substantively affected. Accordingly, Wasnott crew’s participation had been “limited to ‘monotonous’ fall out readings or ‘no reading’ for hours on end”, accompanied by the constant “blip – blip” chirping of the post’s Carrier Warning Receiver, a soundtrack relieved only by occasional chatter with the crews of the other posts in Wasnott’s cluster.

1980

The new recruit is being introduced to the post. In the face of rising tensions between the superpowers over the Soviet invasion of Afghanistan recruitment to the ROC has doubled over the last year. The Chief Observer tells the recruit that his prospects for a long and enjoyable role in the ROC are buoyed by the Thatcher Government’s stated commitment to reviving civil defence. The Chief Observer does not mention his nagging concern that eventually the need for monitoring posts staffed by humans will be overtaken by remote sensing devices given everything that seems to be happening with the boom of electronic devices in the household. For the time being he will take comfort in the works in hand to convert the Wasnott post’s landline links to dedicated private wires and to replace its old terminal with a new loud-speaking Teletalk telephone.

But despite the recent rise in recruits the ROC retains its perennial anxiety about recruitment and at Wasnott this anxiety colours the Chief Observer’s stance around renewal of the Wasnott Post’s lease which is set to expire this year. The PSA (who have now taken over the management of civil assets from the Defence Land Agent) have advised that the ROC can rely upon standard continuation of tenancy rights set down in the Landlord & Tenant Act 1954 which mean that the 1959 lease will be deemed to simply continue on its old terms. The UKWMO’s HQ staff have become involved, and they share the Chief Observer’s discomfort with this passive approach. Ultimately UKWMO will insist that the PSA enter into negotiations with the landowner to secure the active grant of a new 21 year lease because “we know from experience that any uncertainty about the long-term future of a post will have an adverse effect upon the morale of its crew.”

1992

The Chief Observer places equipment removed from the post into the back of the hired van, it is now sixth months after the formal standing down of the ROC. The van is driven by full time ROC officers who have been instructed to liaise with ROC Post crews around the country so that they may arrange to collect equipment from their posts and take it to central stores. In July 1991 Kenneth Baker, the Home Secretary, had suddenly announced that following review of the defence requirements in the light of the fall of the Berlin Wall, the Home Office could no longer justify the continued use of the ROC volunteers for the nuclear monitoring role, and that this responsibility would in future be met by a mixture of local authorities and the military. The news had been received with shock by the ROC. At Wasnott Post the observers had gathered at the site for the last time and written their names, and the date, upon the wall of their post. Their sector’s commanding officer had exhorted his volunteers to “maintain our image to the end” and that they should “stand down with dignity…there is nothing to be gained from emotive statements to the media, petitions, demonstrations etc”. However, at many posts it had proved difficult to get the now disbanded post members engaged with the clear-out task. The van’s drivers will themselves be redundant by the end of March 1992. This attempted clearance of posts and gathering together of their records will therefore prove to be only partially successful.

1999

Accompanied by the bemused farmer, the man with the expensive looking camera climbs down into the Wasnott post. The photographs that he takes there will form part of a survey which will present on-line an account of the location and physical state of every traceable ROC post. The farmer acquired this field from the Council after the recreation ground was sold for housing development in 1967. He had never paid much attention to it prior to the ROC stand-down. In 1992 he had accepted surrender of the lease and a payment of £50 in lieu of the reinstatement liability. Shortly afterwards he took the post’s fencing down, and cleared away the collapsed Orlit post after it blew over in a heavy storm. But otherwise he had left things alone.

A few years later he had been approached by a businessman who said that he would like to rent the bunker as a weekend retreat. The farmer had seen the man on site a few times, cutting the grass around the post or sitting on the hatch admiring the view of London. One time in conversation the man had declared: “this place was originally built so the Royal Observer Corps could monitor London being wiped off the map. Sometimes that’s easy to forget” and the farmer felt that the man was trying somehow to resist that forgetting. But the man’s attendance had tailed off after a while and he eventually stopped paying the rent.

There had also been some approaches from former members of the ROC Post’s crew, with talk of preserving the post as a historic relic of the Cold War, and seeking funding from the Heritage Lottery Fund to do so. But nothing had come of this and the farmer had found all that rather hard to fathom – this place was surely too recent to be archaeological. The photographer assured him that the post had historic interest – and that hundreds of amateur investigators have been working since 1995 on a project to catalogue the twentieth century’s “Defence of Britain” sites across the UK.

2007

Using now-readily available locational data the bunkerologist has programmed his sat-nav to alert him of proximity to any ROC post. Having detected one here, on the outskirts of Wasnott, he strolls across the field and down into the bunker. Inside he finds a burnt out shell. The polystyrene tiles combusted well, coating the underground room in a thick layer of soot, into which recent visitors have written their names and a few faux apocalyptic slogans, echoing the Half Life Video game.  The man takes some photos which he later uploads to an urban exploration forum website, describing his visit thus: “close to minor road and OPEN. As previously reported – empty and burned. Nasty. The site is overgrown and is being undermined by rabbits.”

2013

The farmer has decided to clear away the Wasnott post’s surface features, having heard recently that English Heritage had listed a ROC Post in Yorkshire, he wants to ensure that his site doesn’t attract any restrictive heritage designations. His insurance broker has also worried him by pointing out that he would be liable if anyone were to be injured with the post.

Erasure of the post is easy. The turrets fall with the aid of a towrope and a tractor, and he then grubs out the near-surface remains of the hatch, tumbling the masonry into the ladder well and then overfilling with soil to leave no trace of the ROC’s former presence in this now empty field.

Picture credit: A montage combining a 1979 view of Markyate ROC Post overlayed onto the site’s 2015 Google Earth form. The 1979 photograph is reproduced courtesy of Roland Carr.

Note: Wasnott is not a real place, but all of the quotes are taken from primary sources concerning various ROC Post sites and events at them. References for the quotes are available from me, if desired.

 

Dread, Utopia and Survival in Subterranea: Bradley Garrett & Ian Klinke’s bunker CFP for AAG 2018, New Orleans

“Mrs Miggins crackling tasted good”. That’s what I heard them say. I was only about four years of age. The adults had gathered at my father’s house at his request one evening. The door was closed. But that’s what I heard them say as I played in the lounge listening out across the hallway.

The group of earnest adults were members of my father’s amateur dramatics society. They had gathered to rehearse his short play. It was set in a near future, post-apocalyptic world. In keeping with the multiple sources of early 1970s anxiety, the actual nature of the disaster (and whether natural or man-made) was left unrevealled. All that was clear in the play was that this motley group of characters were huddled, in an underground shelter, trying to work out where their next meal would come from. All of their non-human food had been exhausted. Cannibalism was the only option left. Aged four I somehow picked up on the dark double-meaning. This pun was chilling indeed. The sentence concerned the delicacy that was Mrs Miggins’ own cooked flesh.

Maybe this was the moment that sowed the seed of my interest in making sense of bunkers, survival architecture and the darkness that they exude. It certainly left an impression. I remember little else of my fourth year.

Bradley Garrett and Ian Klinke have recently issued a Call For Papers for a bunker/shelter/survival themed session at the Association of American Geographers’ conference in New Orleans next April. I’m not sure whether I’m going to be able to attend, but the session will – I’m sure – be very interesting.

By bringing to the surface the themes of survival, shelter and dread Garrett and Klinke are helpfully reminding us that bunkers are not just deactivated oblique ruins ripe for a funky make-over or reappropriation. They are primal, dark existential places, a fusing of womb/tomb and of all of the contradictions that flow from that. Taking shelter, making shelter and needing shelter is a fundamental in human life and in the face of nuclear or ‘conventional’ assault that urge to shelter becomes a trigger for frantic improvisation and life/death decision-taking. Their CFP reminds us that shelter comes in many forms (not just the monolith’s of Virilio’s Atlantic Wall). History shows that spaces of withdrawal and exception are formed, stocked and barricaded as society fractures – and whether as the underground citadels of dictators, billionaires, preppers or citizens caught up in the next warzone.

Perhaps the next horizon for bunker studies is better understanding sheltering and shelter-making, and of the politico-affective experience of taking shelter (or of being commanded to do so by a state that can no longer quite manage to assure the safety of its citizens). It will certainly be interesting to see what Garrett and Klinke’s session comes up with.

Call for Papers
Annual Meeting of the Association of American Geographers,
New Orleans, 10th-14th April 2018.
Dread, Utopia and Survival in Subterranea
Bradley Garrett (University of Sydney)
Ian Klinke (University of Oxford)

In recent years, a wave of work has explored volumetric geopolitics (Weizman, 2007; Elden, 2013; Graham, 2016) and social geographers have argued that ‘the experiences, practices and textures of vertical life’ (Harris, 2014, 608) need to be explored in greater detail. At the confluence of these prompts, the bunker has re-emerged as a site of fascination.
Long discarded as uninteresting, the subterranean ‘survival machine’ (Virilio 1994: 39) has more recently been investigated as a site of psychological preparedness for annihilation (Masco, 2009), an ambivalent space and a waste of modernity (Beck, 2011), a space of exceptionality and biopolitics (Klinke, 2015), of ruination and meaning-making
(Bennett, 2017, Garrett 2013) and of deterritorialisation and domestication (Berger-Ziuaddin, 2017). In short, the bunker, long thought of as an anticipatory and dystopian architectural byproduct of aerial war, has been rendered a more nuanced and varied architectural form.
As WWII shelters and Cold War bunkers are increasingly turned into underground farms, secure file storage facilities and heritage sites, and as governments continue to dig deeper boltholes and private luxury bunkers are being pitched as places to ‘escape’ globalisation, connectivity and even those same governments, can we find in architectural form of the bunker a shared philosophy of excavation that exceeds the ideological divides between Fascist dictators, Communist apparatchiks, business tycoons and the leaders of liberal democracies? What does ‘survival’ even mean today, given
current political and environmental circumstances? Could bunkers harbour hope for ‘conservation practices’ beyond the human? This session thus will bring together papers that address one or more aspects of a growing contemporary concern with the social and geopolitical underground. We seek to attract critically-minded work from a range of
theoretical and disciplinary backgrounds to explore issues such as:
• The relationship between geology, politics and human survival
• Subterranea as a cultural, (bio)political or existential space
• The materiality of the underground
• The (actual or speculative) phenomenology of self-confinement
• The socio-political significance of contemporary bunker construction (e.g. iceberg houses, prepping, panic
rooms)
• Bunkers as representational spaces (in computer games, films etc.)
• Philosophies of fear, dread, utopia and survival motivating excavation and burrowing
• The relationship between the horizontal, the vertical and the oblique
• Temporalities of underground survival and evacuation

Please send an abstract of no more than 250 words by 13th October to:
Ian Klinke – ian.klinke@ouce.ox.ac.uk
Bradley Garrett – bradley.garrett@sydney.edu.au
__________________________________________________________________________________
Beck, J. (2011) ‘Concrete ambivalence: Inside the bunker complex’ Cultural Politics, 7, 79-102.
Bennett, L. (2017) The ruins of the Cold War bunker: Affect, materiality and meaning making (London: Rowman and Littlefield International).
Berger Ziauddin, S. (2017) ‘(De)territorializing the home. The nuclear bomb shelter as a malleable site of passage’ Environment and Planning D, 35, 674-693.
Elden, S. (2013) ‘Secure the volume: Vertical geopolitics and the depth of power’, Political Geography, 34, 35-51.
Garrett, B. (2013) Explore everything: Place-hacking the city (London: Verso).
Graham, S. (2016) Vertical: The city from satellites to bunkers (London: Verso).
Harris A. (2014) ‘Vertical urbanisms: Opening up geographies of the three-dimensional city’ Progress in Human Geography 39 601-620.
Klinke, I. (2015) ‘The bunker and the camp: inside West Germany’s nuclear tomb’, Environment and Planning D, 33, 1, 154-168.
Masco, J. (2009) ‘Life underground. Building the bunker society’ Anthropology Now 1(2): 13-29.
Virilio, P. (1994) ‘Bunker Archeology’ (New York: Princeton Architectural Press).
Weizman, E. (2007) Hollow land: Israel’s architecture of occupation (London: Verso).

Image credit:

https://www.popsci.com/sites/popsci.com/files/styles/1000_1x_/public/import/2013/images/2013/02/1960_0.jpg?itok=rH3p36Sm

 

 

Preview and discount code for my ‘In the Ruins of the Cold War Bunker’ edited collection which is being published on 30/6/17.

In the Ruins - final cover

Provocative and informative yet personal and thoughtful, this diverse collection of essays offers a much needed exploration of that defining cultural space of the 20th century – the bunker. Bennett and his collaborators approach the ruins of the Cold War not just as historical curiosities but as the starting point for a myriad of transdisciplinary journeys and adventures.”

Ian Klinke, Associate Professor in Human Geography at the University of Oxford and the author of the forthcoming monograph Cryptic Concrete: A subterranean journey to Cold War Germany.

I’m pleased to present below a copy of the publisher’s flyer for my book, and delighted at the reviews featured there (and above).

I’m told the book (hardback and ebook formats) will be available to buy from 30 June 2017, and using the code below on the publisher’s website you’ll be able to get 30% off either format. Please note that all author and editorial royalties are being donated to www.msf.org.uk (Medecins Sans Frontieres).

In the meantime my introductory chapter is available to view for free here:

https://www.rowmaninternational.com/book/in_the_ruins_of_the_cold_war_bunker/3-156-afdcfe7a-b585-4303-82a2-23ee9b64e05d#

and here:

https://www.amazon.co.uk/Ruins-Cold-War-Bunker-Materiality-ebook/dp/B072SSPTXS/ref=sr_1_1?ie=UTF8&qid=1498233592&sr=8-1&keywords=ruins+of+the+cold+war+bunker

Further details of launch events will follow soon.

In the Ruins of the Cold War Bunker flyer-page-001

In the Ruins of the Cold War Bunker flyer-page-002